A mi$-take

Job 4:16  It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying, 

Job 4:17  Shall mortal man be more just than God? shall a man be more pure than his maker? 

Job 4:18  Behold, he put no trust in his servants; and his angels he charged with folly: 

Job 4:19  How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth? 

Job 4:20  They are destroyed from morning to evening: they perish for ever without any regarding it. 

Job 4:21  Doth not their excellency which is in them go away? they die, even without wisdom. 

Job 39:5  Who hath sent out the wild ass free? or who hath loosed the bands of the wild ass?

Job_39:6  Whose house I have made the wilderness, and the barren land his dwellings.

Isa_30:3  Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion.

Amo_6:11  For, behold, the LORD commandeth, and he will smite the great house with breaches, and the little house with clefts.

The Gospel of the Egyptians 

http://www.earlychristianwritings.com/text/gospelegyptians.html

66. And why do not they who walk by anything rather than the true rule of the Gospel go on to quote the rest of that which was said to Salome: for when she had said, 'I have done well, then, in not bearing children?' (as if childbearing were not the right thing to accept) the Lord answers and says: Every plant eat thou, but that which hath bitterness eat not.

iii. 13. 92. When Salome inquired when the things concerning which she asked should be known, the Lord said: When ye have trampled on the garment of shame, and when the two become one and the male with the female is neither male nor female. In the first place, then, we have not this saying in the four Gospels that have been delivered to us, but in that according to the Egyptians.

Gal 3:28  There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. 

Col 3:9  Lie not one to another, seeing that ye have put off the old man with his deeds; 

Col 3:10  And have put on the new man, which is renewed in knowledge after the image of him that created him: 

Col 3:11  Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. 

Slaves to Righteousness

Rom 6:15  What then? shall we sin, because we are not under the law, but under grace? God forbid. 

Rom 6:16  Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? 

Rom 6:17  But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. 

Rom 6:18  Being then made free from sin, ye became the servants of righteousness. 

Rom 6:19  I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. 

Rom 6:20  For when ye were the servants of sin, ye were free from righteousness. 

Rom 6:21  What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. 

Rom 6:22  But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. 

Rom 6:23  For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. 

Rev_3:18  I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

Rev_16:15  Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.

G808

ἀσχημοσύνη

aschēmosunē

as-kay-mos-oo'-nay

From G809; an indecency; by implication the pudenda: - shame, that which is unseemly.

Total KJV occurrences: 2

Heb 3:3  For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house. 

Heb 3:4  For every house is builded by some man; but he that built all things is God. 

Heb 3:5  And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; 

Heb 3:6  But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.