One Third rebelled

 Mat 4:3  And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.




Mat 4:4  But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.




Mat 4:5  Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,




Mat 4:6  And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.




Mat 4:7  Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.




Mat 4:8  Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;




Mat 4:9  And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.




Mat 4:10  Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

Mat 4:11  Then the devil leaveth him, and, behold, angels came and ministered unto him.


3 temptations and one third rebelled

And took on hostbodies and got trapped in male/female


Jud 1:7  Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. 


Gen 19:1  And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground; 


Gen 19:4  But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:

Gen 19:5  And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto




Rev 12:4  And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born. 






The same mystical compendium depicts Azazel as a rider on the serpent:

… Now observe a deep and holy mystery of faith, the symbolism of the male principle and the female principle of the universe. In the former are comprised all holinesses and objects of faith, and all life, all freedom, all goodness, all illuminations emerge from thence; all blessings, all benevolent dews, all graces and kindnesses—all these are generated from that side, which is called the South. Contrariwise, from the side of the North there issue a variety of grades, extending downwards, to the world below. This is the region of the dross of gold, which comes from the side of impurity and loathsomeness and which forms a link between the upper and nether regions; and there is the line where the male and female principles join, forming together the rider on the serpent, and symbolized by Azazel (ZoharI.152b-153a).101

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